ABSTRACT
Religion and healing are intricately intertwined in a way that stimulates scholarly
interest and concern. In the past few years, scholars within the disciplines of medicine,
epidemiology, psychiatry, anthropology and sociology have occupied themselves
with the study of religion and healing. According to P.S. Yoder, in Africa, social
scientists, for instance, have given increasing attention to exploring the relationship
between healing, medicine, culture and society.1 In Zimbabwe, outstanding scholars
in social studies have contributed on Shona aetiologies of illness and healing.2 In
the field of medicine, significant contributions on Shona medical views and praxis
have been made.3 Whilst the above disciplines of social science and medicine have
already made substantial contributions to our understanding of religion and healing
among the Shona, the subject of religion and healing has captured little attention
in African Traditional Religions in Departments of Religious Studies in African
Universities. Furthermore, virtually nothing has been specifically developed on the
medical views and practices of sub-groups of the Shona people of Zimbabwe from
other disciplines.