ABSTRACT
After having exposed the external workings of imperialism, anthropologists, historians and others should strive to understand, beyond and
beneath the brutal facts of military, technological, and economic Western supe-
riority, those deep-seated convictions and beliefs which in the eyes of many
contemporaries made colonization a noble and necessary undertaking. Not the
crooks and brutal exploiters, but the honest and intelligent agents of colonization
need to be accounted for. The role which religion-through the missions-played
in formulating and sustaining colonialism cannot be reduced to mere ideological
justification or pragmatic collaboration. At any rate, demonstrating ideologi-
cal support and collaboration, I submit, has long ceased to generate interesting
questions. O n the other hand, accumulating more and more evidence of the
complexity of relations between missionary and secular colonialism1 increases the
need for new synthesizing approaches.