The neurotic may discuss his problems—he may indeed—but he never means business; the discussion is not a means to action, to something other than itself; on the contrary, after a while we get the impression that in spite of his evident unhappiness and desire to come from hesitation to decision he also desires the discussion never to end and dreads its ending. Have you not quite often had this impression with philosophers?—philosophers other than ourselves, for we, of course, are never neurotic.