ABSTRACT

It can be said that not only does modern man not possess an adequate doctrine of God as Reality in its absolute sense, but also that because of this lack of knowledge he is deprived of an adequate understanding of relativity as veil. To conceive the Absolute in relative terms is also to absolutize the relative in some sense. To remove from God the attribute of reality is also to fail to see the world as only partial reality, as a veil which at once hides and manifests, the veil which as al-ijāb in Islam or māyā in Hinduism plays such a basic role in Oriental metaphysics.