ABSTRACT

In this book I have proposed a way of thinking about democratic politics

from a pragmatist but anti-Deweyan perspective, and I have argued that this

decidedly Peircean conception of democracy is superior to the Deweyan

view that dominates contemporary pragmatist political theory. To conclude,

I want to return to some of the issues I raised in the first chapter concerning

the career and recent fortunes of pragmatism.