ABSTRACT

Note, at the outset, what exactly the change implies. Thought is no longer regarded as 'something which exists side by side with things'. Rather was Thought to be conceived as that which embraces and comprises them all, which projects them, so to speak, from itself. An infinite Mind, whose mode of being is at once consciousness of self and constitutive of what is other than self,-in some such way might one briefly delineate Hegel's mode of viewing the whole of reality. The Absolute Intelligence, as Thought or Reason, or the ultimate spiritual principle, externalizes its own essence, gives rise thus to its own objects; and, as the content of the Absolute Thought, the objective world remains eternally within the unity of the one supreme Self-consciousness. According, then, to this vast process of Spiritualization, all things