ABSTRACT

First published in 1907, this text provides a scientific treatment of New England theology and American dogmatic history. Frank Hugh Foster analyses the eighteenth-century rise of the school of New England theology, which became the dominant school of thought in New England congregationalism and, as argued by Foster, a ‘world phenomenon’. The chapters arise from readings of the various distinguished views of such contemporaries as Jonathan Edwards, Joseph Bellamy and Samuel Hopkins, placing them within the historical and theological context in which they developed. A fascinating and detailed title, this reissue will be of value to students of theology and Church history with a particular interest in the development of American religious thought.

part |2 pages

THE HISTORICAL BACKGROUND

chapter |9 pages

INTRODUCTION

part |2 pages

JONATHAN EDWARDS

chapter II|15 pages

Edwards’ Earlier Labors

chapter III|20 pages

The Treatise on the Freedom of the Will

chapter IV|23 pages

Edwards’ Remaining Metaphysical Treatises

part |2 pages

EDWARDS’ CONTEMPORARIES AND COLABORERS

chapter V|22 pages

Joseph Bellamy

chapter VI|33 pages

Samuel Hopkins

chapter VII|25 pages

Hopkins’ System of Theology

part |2 pages

THE DEVELOPING SCHOOL

chapter VIII|35 pages

Eschatology and Atonement

chapter IX|47 pages

The Development of the Theory of the Will

part |2 pages

THE GREAT CONTROVERSIES

chapter X|43 pages

The Unitarian Controversy

chapter XI|24 pages

The Universalist Controversy— Concluded

chapter XII|27 pages

The Systems of Theology, 1800–1840

part |2 pages

THE RIPENED PRODUCT

chapter XIII|32 pages

Nathaniel W. Taylor

chapter XIV|29 pages

The Later New Haven Theology

chapter XV|23 pages

The New School in Presbyterianism

chapter XVI|18 pages

The Oberlin Theology

chapter XVII|72 pages

Edwards A. Park