This study examines women’s prophetic writings in seventeenth-century Britain as the literary outcome of a discourse of social transformation that integrates religious conscience, political participation, and gender identity. The following pages approach prophecy as a culture, a language, and a catalyst for collective change as the individual prophet conceptualized it.

While the corpus of prophetic writing continues to grow as the result of archival research, this monograph complements our particular knowledge of women’s prophecy in the seventeenth century with a global assessment of what makes speech prophetic in the first place, and what are the differences and similarities between texts that fall into the prophetic mode. These disparities and commonalities stand out in the radical language of prophecy as well as in the way it creates an authorial centre. Examining how authorship is represented in several configurations of prophetic delivery, such as essays on prophecy, poetic prophecy, spiritual autobiography, and election narratives, the different chapters consider why prophecy peaked in the years of the civil wars and how it evolved towards the eighteenth century. The analyses extrapolate the peculiarities of each case study as being representative of a form of textually-based activism that enabled women to gain a deeper understanding of themselves as creators of independent meaning that empowered them as individuals, citizens, and believers.

chapter |35 pages


The culture of prophecy in the English Reformation

part I|53 pages


chapter 2|12 pages

Women’s prophetic ministry

chapter 3|27 pages

Confronting Parliament with the word

The case for Elizabeth Poole

chapter 4|7 pages

Politically incorrect prophecy

part II|59 pages

Protean feminisms

chapter 5|11 pages

Prophecy and personal conscience

chapter 6|10 pages

Exposing the prophetic word

chapter 7|25 pages

The prophetic poetry of Anna Trapnel

chapter 8|11 pages

Obstat sexus

part III|72 pages


chapter 9|19 pages

Prophetic word vision

Lady Eleanor Davies and textual bi-location

chapter 10|16 pages

The soul’s flight of Jane Lead

chapter 11|19 pages

Prophecy and the transmutation of suffering

chapter 12|9 pages

Prophetic activism

chapter |7 pages


Old sectaries, new prophetesses